Posterous theme by Cory Watilo

‘Occupy Mordor’ in Spain: the finger in Sauron’s eye



‘Occupy Mordor’ in Spain: the finger in Sauron’s eye

Posted: 25 May 2012 02:42 PM PDT

Post image for ‘Occupy Mordor’ in Spain: the finger in Sauron’s eye

With Spain bracing for a run on the banks, the #OccupyMordor protest in front of the Caixa bank in Barcelona strikes the system where it hurts most.

Just as we who live in Spain learn that the recently nationalized Bankia is asking for a 20bn euro government bailout (a total that doubles both the original amount reported and the amount being slashed from public health care and educational budgets), the New York Times publishes a piece detailing a wave of transfers away from Spanish banks that the local media has gone to great lengths to sweep under the rug.

“It is only a trickle so far, and not nearly enough to constitute a classic bank run,” writes Landon Thomas, “but these growing transfers of deposits out of troubled Spanish banks reflect a broader fear that the country’s problems could make it hard for Spaniards to get to their money if banks fail and cannot be supported by the government.”

Even more alarming is Thomas’s assertion that “while many Spanish consumers may still be trusting the government to protect their money — perhaps not realizing that the country’s Deposit Guarantee Fund has been depleted and now exists mainly in name only — the in-the-know money is heading for the border at an increasingly brisk pace.”

Perhaps it was being ‘in-the-know’ which led one La Caixa Bank employee to steal one million euros and flee the country, leaving behind his wife and two daughters. Or perhaps not, and that was just one more example of thievery in a country where the President of the General Council of the Judiciary and head of the Supreme Court can use public funds to pay for 20 extravagant extended weekends in the resort town of Puerto Banús, file away the case and claim that he has nothing to explain to the press. What is certain, however, is that the bank-imposed media blackout is not keeping everyone in Spain out of the loop:

As it turns out, there are a lot of people dealing with Spanish banks who do not need the mainstream media to tell them that they have a bone to pick with their local branch. The most striking case is that of the approximately one million pensioners, workers and unemployed customers affected by the plummeting value of preferred stock and subordinated debt, toxic assets typically reserved for financial firms which were popularized by 53 Spanish banks starting in 2009.

According to the Estafa Banca platform, once their values started to fall, customers saw their savings accounts deteriorate and tried to pull their money, only to find that their accounts had been blocked and would remain so for up to ten years. To make matters worse, the explanations bankers gave these angry customers were often surreal. As Pedro recounts in an informative video (in Spanish), one bank teller told him:

‘No, no, I mean… If necessary, we can give you a loan.’ And I said, ‘A loan of my own money? What are you talking about? How am I going to take a loan of my own money out if it’s my money?’ ‘Well, we’re going to pay you part of it in March.’ ‘Pay me? What are you going to pay me? When a person talks about paying someone, it’s because they worked for it. We’re talking about my money. You’re not paying me anything!’

It was only a matter of time until people started to take action. On the night before the first anniversary of the indignados movement, an idea proposed by the neighborhood assemblies began to circulate around the web. After a year of hard work and small payoffs, it was time to recuperate the bold, autonomous gesture and broad appeal which had sparked the 15-M uprising.

This gesture would reaffirm the radical common sense that captured the world’s attention and voiced our indignation at the commercialization of human life by targeting those least affected by austerity measures, foreclosures, the erosion of democracy and the media’s navel-gazing. It was time to talk about the banks.

The action began with a popular ‘trial’ held outside La Caixa Bank’s famously ominous headquarters. This served to explain the role of banks in the current crisis and underline how little they have paid for their wrongdoings compared to the average citizen. But the qualitative leap came when people called for a permanent cacerolazo starting the next day.

Since then, thousands of people have joined the protest, whether it was by showing up with their pots and pans and banging them until they were reduced to abstract works of contemporary art, playing samba drums, or vigorously honking their car horns and adding to the simultaneously infernal (for the bank) and sublime (for the protesters) racket surrounding what had come to be known as #OccupyMordor.

It is this protest that appears in the photograph that introduces the aforementioned New York Times article. And it is no mistake that the photo features a black tarp over the company’s logo. Banks exemplify what Franco Berardi Bifo calls semiocapitalism: the mode of production in which the accumulation of capital is achieved mainly through the production and accumulation of signs or symbols which, in turn, accumulate value.

This form of capitalism is highly susceptible to rumour, reputation and confidence, which makes a Situationist-style ‘communications guerrilla’ an especially effective approach.

In a communications guerrilla, words, signs and symbols are weapons. And, at least in the European imagination, equating a well-known bank with Mordor is as direct and explosive a hit as you can get. This is why La Caixa Bank decided to threaten Catalan and Spanish media outlets with pulling their advertising if they mentioned the expanding protests.

What La Caixa Bank’s heavy-handed response shows (aside from its apparent ignorance of the existence of the internet) is that, while window-smashing and burning tires may transmit the romance of resistance, it is often peaceful, artistic and even humorous intervention that hits power where it hurts the most. Our stories, our jokes and our common sense are all weapons that can be used against global capitalism. And given the globalized nature of power in the 21st century, there is probably a Mordor near you.

Occupy Mordor and education strike in Barcelona — in photos

Posted: 25 May 2012 02:48 AM PDT

Post image for Occupy Mordor and education strike in Barcelona — in photos

In Barcelona, the revolution did not stop on 15-M — it continues with a massive education strike and a constant cacerolada in front of the Caixa bank.

Education Strike

On May 22nd, for the first time in the country’s history, Spain’s entire education system went on strike. Students and teachers from kindergartens, high schools, universities and adult learning centres went on strike against the savage cuts taking place to the education sector. University fees will rise by 66%, government funding to schools will reduce by 20% and education is being privatized. Mass demonstrations took place all over the county, with hundreds of thousands taking to the streets in protest, in Barcelona alone an estimated 150,000 people marched. Universities were occupied, assemblies held and many faculties and campuses announced indefinite strikes.


A 'cuddly' robot phone that hugs you back.

A 'cuddly' robot phone that hugs you back; 

The Hugvie is a pillow-like robot shaped in a minimal, genderless human form

Device includes vibrators that are designed to match the characteristics of the caller's voice



 	A huggable voice communication device with an electronic heart beat

Youtube

The Hugvie: A 'cuddly' robot phone that hugs you back.

Are your phone calls feeling a little cold and distant? Japanese robotic engineers are currently displaying a new soft, cuddly robot dubbed Hugvie that is designed to give users a feeling of interaction and touch when chatting on the phone to friends and family.

The Hugvie is a pillow-like robot shaped in a minimal, genderless human form and featuring a pocket to hold your mobile phone. The device includes a microcontroller and vibrators that are designed to match the characteristics of the caller's voice, "so people can have a richer communication experience when talking on the phone with loved ones," according to a report on DigInfo.

The vibrators pulse at the same rate as a human heartbeat, and the vibrations will speed up or slow down based on the tone of the caller's voice.

The brainchild of Japan's Osaka University and Advanced Telecommunications Research Institute International, the Hugvie is on display at the H. Ishiguro Design Show in Akihabara until May 27 and sells for JPY 3,990/about $60.

For fans of robotic hugs, Samsung partnered with robotics company RT Corporation last Christmas to create a robot called Galaxy XMAS HUGS, and nicknamed "Hug-chan," complete with air-cushioned robot arms outstretched and ready to embrace you.

Creating robots to meet emotional needs, particularly those of the country's growing elderly population, is a hot trend in Japan. One robot comes in the shape of a teddy bear that can read facial expressions and respond to them. The Fujitsu device includes a camera in the nose of the bear that can detect human faces and movement, such as waving of hands, while sensors inside its head and limbs can detect touches and caresses.

Another cuddly Japanese invention is the robotic baby seal Paro, which coos and flaps its flippers to ease loneliness among the elderly and prevent depression and even dementia, according to its developers.

Watch a video demo of the Hugvie:

Military Neuro Research: Bioethical Issues

Mg20227094

"Who's driving a lot of neuro research? The military. Much of it is health related, like figuring out how to make prosthetics work more seamlessly and helping diagnose brain injuries. But the military's involvement highlights the basic ethical quandary of neurological development: When our brains pretty much define who we are, what happens when you start adding tech in there? And what happens when you take it away? Jonathan Moreno is quite possibly the top bioethicist in the country, and along with Michael Tennison, recently penned a fascinating essay on the role and ethics of using neuroscience for national security. He also recently updated his book Mind Wars, a seminal look into the military's work with the brain. In this interview he discusses brain implants, drones, and what will happen when military tech hits the civilian world."

Interstellar Hitchhikers, Rejoice: It’s #TowelDay!

Interstellar Hitchhikers, Rejoice: It’s #TowelDay!

Posted: 24 May 2012 09:01 PM PDT

Sass this: It’s May 25th. Do you know where your towel is, hitchhiker?

Adamsbw-e1306249823168

Back in 2001, two weeks after the death of Douglas Adams, fans of The Hitchhiker’s Guide to the Galaxy all across the universe banded together to honor the author by wearing a towel all day. Thus was born Towel Day, celebrated every year on this date.

Always-know-where-your-towel-i

Not an HHGG fan? “What the heck is the towel about?” you ask. Well, strag*, it goes like this. In chapter three of the Hitchhiker’s Guide, Adams explains that a towel “is about the most massively useful thing an interstellar hitchhiker can have.” So one who is both hoopy* and a frood* should always have a towel handy. Just read the book.

Find a Towel Day celebration in your area at TowelDay.org, the official site for all things towel-related. If you’re organizing your own, let us know! Break out your towels and wear them around, tweet about #towelday, spread the good news on Facebook, share your favorite Douglas Adams videos, wear your thinking caps, don’t panic, build a Nutrimatic Drinks Dispenser, park some cars in the car park, and try to be nice to the doors. (I’m really hoping one of you takes it upon yourself to parody Rebecca Black’s “Friday” in Douglas Adams’s honor, if only so I can feel like that song exists for a reason.)

There’s no doubt that Adams left a lasting impression on the world; the very fact that today is Towel Day speaks to his contribution to his fellow hitchhikers. In the words of Richard Dawkins, “If ever a man understood what a magnificent place the world is, it was Douglas. And if ever a man left it a better place for his existence, it was Douglas.” I couldn’t agree more. The world is smaller without him.

*A strag is a non-hitchhiker; hoopy means “really together”; a frood is a “really amazingly together guy,” all of which you would know if you weren’t such a strag. Read the book, already.

OK, Geeks. What are you doing this Towel Day? We want to see you with your towels on. Send us your (SFW) pics!

Here are a few pictures that [GAS] readers have sent us last year:

From [GAS] reader Klaus (and friends!):

Klaus

And here’s one from Selina:

42

And from Adrienne (the author of this post):

Adr

And finally, a last one from Jamie:

Jamie

Dragon Becomes First Commercial Spacecraft to Attach to the Space Station


SpaceX Makes History

Dragon Becomes First Commercial Spacecraft to Attach to the Space Station

Today, Space Exploration Technologies (SpaceX) made history when its Dragon spacecraft became the first commercial vehicle in history to successfully attach to the International Space Station.  Previously only four governments – the United States, Russia, Japan and the European Space Agency – had achieved this challenging technical feat.

The vehicle was grappled by the station’s robotic arm at 9:56 a.m. Eastern.  Dragon’s passive common berthing mechanism successfully attached to the orbiting laboratory at 12:02 p.m Eastern.

Mission control at the moment of grapple

 

Dragon at station

Dragon heads to berth (attach) to the station

Dragon is berthed to station!

When asked for his initial thoughts on Dragon’s capture and move into the history books, Elon Musk stated, “just awesome.”

Broadcast quality videos, including video inside of the SpaceX factory, may be downloaded at vimeo.com/spacexlaunch.  For NASA TV downlink information, schedules and links to streaming video, visit:

http://www.nasa.gov/ntv. High-resolution photos are posted at spacexlaunch.zenfolio.com.

SpaceX CEO and Chief Designer Elon Musk will join NASA Space Station Program Manager Mike Suffredini, NASA COTS Program Manager Alan Lindenmoyer and NASA Flight Director Holly Ridings  for a press conference to discuss the remarkable achievement at 1:00 PM Eastern.

This is SpaceX's second demonstration flight under a 2006 Commercial Orbital Transportation Services (COTS) agreement with NASA to develop the capability to carry cargo to and from the International Space Station. Demonstration launches are conducted to determine potential issues so that they might be addressed; by their very nature, they carry a significant risk. If any aspect of the mission is not successful, SpaceX will learn from the experience and try again.

Mission Highlights:

  • May 22/Launch Day: SpaceX’s Falcon 9 rocket launched the Dragon spacecraft into orbit from the Cape Canaveral Air Force Station.
  • May 23: Dragon orbited Earth as it traveled toward the International Space Station.
  • May 24: Dragon’s sensors and flight systems were subjected to a series of complicated tests to determine if the vehicle was ready to berth with the space station; these tests included maneuvers and systems checks in which the vehicle came within 1.5 miles of the station. 
  • May 25: NASA gave Dragon the GO to attempt berthing with the station.  Dragon approached. It was captured by station’s robotic arm and attached to the station.

Coming up next:

  • May 25 - 31: Astronauts open Dragon’s hatch, unload supplies and fill Dragon with return cargo.
  • May 31: Dragon is detached from the station and returns to Earth, landing in the Pacific, hundreds of miles west of Southern California.

# # #

 

How to Forget on Memorial Day

How to Forget on Memorial Day

527611_10150904425136702_13536

May 25, 2012 By Tom Engelhardt

Tom Engelhardt's ZSpace Page / ZSpace

It’s the saddest reading around: the little announcements that dribble out of the Pentagon every day or two -- those terse, relatively uninformative death notices: rank; name; age; small town, suburb, or second-level city of origin; means of death (“small arms fire,” “improvised explosive device,” “the result of gunshot wounds inflicted by an individual wearing an Afghan National Army uniform,” or sometimes something vaguer like “while conducting combat operations,” “supporting Operation Enduring Freedom,” or simply no explanation at all); and the unit the dead soldier belonged to. They are seldom 100 words, even with the usual openi! ng line: “The Department of Defense announced today the death of a soldier who was supporting Operation Enduring Freedom.” Sometimes they include more than one death.

They are essentially bureaucratic notices designed to draw little attention to themselves. Yet cumulatively, in their hundreds over the last decade, they represent a grim archive of America’s still ongoing, already largely forgotten second Afghan War, and I’ve read them obsessively for years.

Into the Memory Hole 

May is the official month of remembrance when it comes to our war dead, ending as it does on the long Memorial Day weekend when Americans typically take to the road and kill themselves and each other in far greater numbers than will die in Afghanistan. It’s a weekend for which the police tend to predict rising fatalities and news reports tend to celebrate any declines in deaths on our roads and highways.

Quiz Americans and a surprising number undoubtedly won’t have thought about the “memorial” in Memorial Day at all -- especially now that it’s largely a marker of the start of summer and an excuse for cookouts.

How many today are aware that, as Decoration Day, it began in 1865 in a nation still torn by grief over the loss of -- we now know -- up to 750,000 dead in the first modern war, a wrenching civil catastro! phe in a then-smaller and still under-populated country? How many know that the first Decoration Day was held in 1865 with 10,000 freed slaves and some Union soldiers parading on a Charleston, South Carolina, race track previously frequented by planters and transformed in wartime into a grim outdoor prison? The former slaves were honoring Union prisoners who had died there and been hastily buried in unmarked graves, but as historian Kenneth Jackson has written, they were also offering “a declaration of the meaning of the war and of their own freedom.”

Those ceremonies migrated north in 1866, became official at national cemeteries in 1868, and grew into ever more elaborate civic remembrances over the years. Even the South, which had previously marked its grief separately, began to take part after World War I as the ceremonies were extended to the remembrance of all American war dead. Only in 1968, in the midst of another deeply unpopular war, did Congress make it official as Memorial Day, creating the now traditional long holiday weekend.

And yet, when it comes to the major war the United States is still fighting, now in its 11th year, the word remembrance is surely inappropriate, as is the “Memorial” in Memorial Day. It’s not just that the dead of the Afghan War have largely been tossed down the memory hole of history (even if they do get official attention on Memorial Day itself). Even the fact that Americans are still dying in Afghanistan seems largely to have been forgotten, along with the war itself.

As the endlessly plummeting opinion polls indicate, the Afghan War is one Americans would clearly prefer to forget -- yesterday, not tomorrow. It was, in fact, regularly classified as “the forgotten war” almost from the moment that the Bush administration turned its attention to the invasion of Iraq in 2002 and so declared its urge to create a Pax Americana in the Greater Middle East. Despite the massive “surge” of troops, special operations forces, CIA agents, and civilian personnel sent to Afghanistan by President Obama in 2009-2010, and the ending of the military part of the Iraq debacle in 2011, the Afghan War has never made it out of the grave of forgetfulness to which it was so early consigned.

Count on one thing: there will be no Afghan version of Maya Lin, no Afghan Wall on the National Mall. Unlike the Vietnam conflict, tens of thousands of books won’t be pouring out for decades to come arguing passionately about the conflict. There may not even be a “who lost Afghanistan” debate in its aftermath.

Few Afghan veterans are likely to return from the war to infuse with new energy an antiwar movement that remains small indeed, nor will they worry about being ! “spit upon.” There will be little controversy. They -- their traumas and their wounds -- will, like so many bureaucratic notices, disappear into the American ether, leaving behind only an emptiness and misery, here and in Afghanistan, as perhaps befits a bankrupting, never-ending imperial war on the global frontiers.

Whistling Past the Graveyard of Empires

If nothing else, the path to American amnesia is worth recalling on this Memorial Day. 

Though few here remember it that way, the invasion of Afghanistan was launched on a cult of the dead. These were the dead civilians from the Twin Towers in New York City. It was to their memory that the only “Wall” of this era -- the 9/11 Memorial at Ground Zero in lower Manhattan -- has been built. Theirs are the biographies that are still remembered in annual rites nationwide. They are, and remain, the dead of the Afghan War, even though they died before it began.

On the other hand, from the moment the invasion of Afghanistan was launched, how to deal with the actual American war dead was always considered a problematic matter. The Bush administration and the military high command, with the Vietnam War still etched in their collective memories, feared those uniformed bodies coming home (as they feared and banished the “body ! count” of enemy dead in the field). They remembered the return of the “body bags” of the Vietnam era as a kind of nightmare, stoking a fierce antiwar movement, which they were determined not to see repeated.

As a result, in the early years of the Afghan and then Iraq wars, the Bush administration took relatively draconian steps to cut the media off from any images of the returning war dead. They strictly enforced a Pentagon ban, in existence since the first Gulf War, on media coverage and images of the coffins arriving from the war fronts at Dover Air Force Base in Delaware. At the same time, much publicity was given to the way President Bush met privately and emotionally -- theoretically beyond the view of the media -- with the families of the dead.

And yet, banned or not, for a period the war dead proliferated. In those early years of Washington’s two increasingly catastrophic wars on the Eurasian mainland, newspapers regularly produced full-page or double-page “walls of heroes” with tiny images of the faces of the American dead, while their names were repeatedly read in somber tones on television. In a similar fashion, the antiwar movement toured the country with little &ld! quo;cemeteries” or displays of combat boots representing the war dead.

The Pe ntagon ban ended with the arrival of the Obama administration. In October 2009, six months after the Pentagon rescinded it, in an obvious rebuke to his predecessor, President Obama traveled to Dover Air Base. There, inside a plane bringing the bodies of the dead home, he reportedly prayed over the coffins and was later photographed offering a salute as one of them was carried off the plane. But by the time the arrival of the dead could be covered, few seemed to care.

The Bush administration, it turns out, needn’t have worried. In an America largely detached from war, the Iraq War would end without fanfare or anyone here visibly giving much of a damn. Similarly, the Afghan War would continue to limp from one disaster to the next, from an American “kill team” murdering Afghan civilians “for sport” to troops urinating on Afghan corpses (and videotaping the event), or mugging for the camera with enemy body parts, or an American sergeant ! ;running amok, or the burning of Korans, or the raising of an SS banner. And, of course, ever more regularly, ever more unnervingly, Afghan “allies” would turn their guns on American and NATO troops and blow them away. It's a phenomenon almost unheard of in such wars, but so common in Afghanistan these days that it's gotten its own label: “green-on-blue violence.”

This has been the road to oblivion and it’s paved with forgotten bodies. Forgetfulness, of course, comes at a price, which includes the escalating long-term costs of paying for the American war-wounded and war-traumatized. On this Memorial Day, there will undoubtedly be much cant in the form of tributes to “our heroes” and then, Tuesday morning, when the mangled cars have been towed away, the barbeque grill! s cleaned, and the “heroes” set aside, the forgetting will continue. If the Obama administration has its way and American special operations forces, trainers, and advisors in reduced but still significant numbers remain in Afghanistan until perhaps 2024, we have more than another decade of forgetting ahead of us in a tragedy that will, by then, be beyond all comprehension.

Afghanistan has often enough been called “the graveyard of empires.”  Americans have made it a habit to whistle past that graveyard, looking the other way -- a form of obliviousness much aided by the fact that the American war dead conveniently come from the less well known or forgotten places in our country. They are so much easier to ignore thanks to that.

Except in their hometowns, how easy the war dead are to forget in an era when corporations go to war but Americans largely don’t. So far, 1,980 American military personnel! (and significant but largely unacknowledged numbers of private contractors) have died in Afghanistan, as have 1,028 NATO and allied troops, and (despite U.N. efforts to count them) unknown but staggering numbers of Afghans. 

So far in the month of May, 22 American dead have been listed in those Pentagon announcements. If you want a little memorial to a war that shouldn’t be, check out their hometowns and you'll experience a kind of modern graveyard poetry. Consider it an elegy to the dead of second- or third-tier cities, suburbs, and small towns whose names are resonant exactly because they are part of your country, but seldom or never heard by you.

Here, then, on this Memorial Day, are not the names of the May dead, but of their hometowns, announcement by announcement, placed at the graveside of a war that we can’t bear to remember and that simply won’t go away. If it’s the undead of wars, the deaths from it remain a quiet crime against American humanity:

Spencerport, New York

Wichita, Kansas

Warren, Arkansas

West Chester, Ohio

Alameda, California

Charlotte, North Carolina

Stow, Ohio

Clarksville, Tennessee

Chico, California

Jeffersonville, Kentucky

Yuma, Arizona

Normangee, Texas

Round Rock, Texas

Rolla, Missouri

Lucerne Valley, California

Las Cruses, New Mexico

Fort Wayne, Indiana

Overland Park, Kansas

Wheaton, Illinois

Lawton, Oklahoma

Prince George, Virginia

Terre Haute, Indiana.

As long as the hometowns pile up, no one should no one should rest in peace.

Tom Engelhardt, co-founder of the American Empire Project and the author of The American Way of War: How Bush’s Wars Became Obama’s as well as The End of Victory Culture, runs the Nation Institute's TomDispatch.com, where this article first appeared. His latest book is The United States of Fear (Haymarket Books). To listen to Timothy MacBain's latest Tomcast audio interview in which he discusses what Americans should consider remembering on Memorial Day, click here or download it to your iPod here.

[Note on Further Reading: For those interested in exploring the history of Memorial Day, there’s no better place to visit than the always fascinating website History News Network. For carefully put together records on American and NATO deaths in Afghanistan, visit icasualties.org. Simply to keep up on American war news, not always the easiest thing in the mainstream media these days, make sure to visit Antiwar.com (as I do daily).]

We need new slogans: what if Greece went Argentina’s way?


We need new slogans: what if Greece went Argentina’s way?

Posted: 24 May 2012 03:58 PM PDT

Post image for We need new slogans: what if Greece went Argentina’s way?

With the Left poised to take power in Greece, we would do well to remember how Kirchner killed the piqueteros and saved capitalism in Argentina.

(To be read while listening to Sokratis Malamas’ song: Ta paidia mes tin plateia)

“There will come a magic night, just like it did in Argentina
And then, let’s see who’s gonna get on the helicopter first!”

That’s one of the slogans that the people in the square were chanting during that hot summer of 2011. It was a reference to the helicopter escape of Argentine President Fernardo de la Rua from the Casa Rosada — the Presidential Palace — in December 2001, amidst bloody protests and violent police repression.

Given the similarities of the socio-political condition of today’s Greece and Argentina in 2001-’02, the aforementioned slogan expresses the popular discontent that is targeted at the political and economic status quo of the country, which the indignados are dreaming to do away with. With this article, I would like to make a suggestion to the square: “let’s come up with alternative slogans!” Because if we stick to the ‘helicopter’ one, I am afraid that we are going to win a battle, at best, yet lose the war. Just like Argentina did.

The Piqueteros

The first to revolt in Argentina, already since the 1990s, were the so-called piqueteros. The movement of the unemployed, many of them victims of Menem’s privatizations, that had adopted the road blockade as a tactic (and later on the blockade of boulevards, bridges, supermarkets, as well as government buildings) in order to highlight the social, political, and economic problems of the country.

Yet the piquetero movement never managed to mobilize the masses or capture the support of middle-class Argentinians in its challenge to the country’s political and economic status quo; at least not until the so-called corralito: the banning of cash withdrawals higher than 250 pesos per week (1000 per month) that the De la Rua government and Finance Minister Domingo Cavallo imposed.

Only after they were denied access to their banking accounts did the middle classes — the ladies with the cacerolas and the pensioners that you may remember from TV — take to the streets. And it was exactly at that moment that things got dangerous for the system.

In an excellent documentary by Giorgos Avgeropoulos and his team, Exandas, there is a shocking scene: amidst protests against the coralito, and amidst screams referring to the thieves in Parliament (does it ring any bells, my Greek compatriots?), there appears an old man, presumably a pensioner, who faces the camera and cries out:

“Now we are fighting? Now that our pocket has been picked? Welcome coralito, it is one stage beyond consciousness. If that’s what it takes for the people to take to the streets, welcome coralito… the sheep have rebelled. The revolution of the animal farm.”

He was right. And the system knew it.

-“Que se vayan todos!” the Argentinians were shouting. Away with them all!
-“Να φύγουν όλοι!” they were shouting in the squares of Greece. Away with them all!

And their discontent was targeted towards similar directions: the Argentinians were protesting against the IMF for the debt and the neoliberal reform conditionalities it was demanding, but also against the country’s political establishment which it considered corrupt. The Greeks, on their part, are protesting against the Troika for the debt and the neoliberal reform conditionalities it demands, as well as against their country’s political establishment, which is characterized by corruption, nepotism, and clientelistic relations. And there’s one more thing the Argentinians and the Greeks have in common: they both started doubting the dominant economic paradigm as such: capitalism.

And if in Greece the squares have just started to learn how to ‘breathe freely’, to self-organize, to decide and act together, in Argentina things had become more dangerous for the political and economic status quo.

The piqueteros started coordinating with each other, started occupying workplaces and established workers’ cooperatives for their administration (watch Naomi Klein’s and Avi Lewis’ The Take for a wonderful impression of this alternative system of ‘grassroots socialism’), while at the same time they began experimenting with economic systems based on barter, or direct exchange.

The piqueteros also started operating communal kitchens, came up with neighborhood assemblies, and launched cooperative efforts to run bakeries, construction teams, and libraries. According to Benjamin Dangl, in Dancing with Dynamite, this process gave birth to more than 200 worker-run factories and businesses throughout the country, with more than 15.000 people working in these cooperatives in sectors as diverse as car-part production and balloon factories. All of this took place during the one year of Eduardo Duhalde’s transitional government.

And then came Kirchner…

In summer 2002, Eduardo Duhaldo resigned after backing Nestor Kirchner as his favorite successor. Elections were announced, and the main two competitors were Carlos Menem, the man who more than anyone else represented the Argentinian crisis, and Nestor Kirchner, a political outsider, former governor of Santa Cruz province – the only option for the Argentinean left.

Menem won the first round but, seeing that it would be virtually impossible to beat Kirchner in the second, he stood down. And so, Nestor Kirchner was elected President of Argentina, with the smallest ever percentage gained by a presidential winner: a mere 22 percent of the votes.

Upon his election, Kirchner refused to implement the IMF’s conditionalities, which included further cuts in social spending and a shrinking role for the state in the economy, while at the same time announcing that he would pay back to the country’s private creditors 30 cents on every dollar that it owed to them, using the effective threat of a total default instead. Of course, he paid back the IMF in full, but refused to continue receiving loans (and orders) from it.

In addition, Kirchner introduced policies that raised the minimum wage, protected workers’ and unions’ rights, and expanded social security programs to more unemployed and workers in the informal sector. He increased public spending on education and housing, and put limits on the prices of the formerly state-owned enterprises privatized by Menem. Moreover, Kirchner’s government took a solid stance on the prosecution of criminals involved in the 1976-83 dictatorship.

And of course, Kirchner did little to hide his intentions, which were to save the Argentine state from implosion and reconstruct the capitalist system in the country, reversing the extreme neoliberal measures that the previous governments had taken and replacing them with a more humanistic or social democratic orientation.

Kirchner’s measures brought middle class Argentinians back home from the streets — to the normalcy they were asking for. At the same time, while it cannot be denied (and it should not be underestimated either) that this certainly helped middle and lower class citizens to get back on their feet, it should also be noted that Kirchner’s measures clearly played a decisive role in the demobilization of the country’s once powerful social movements.

Some piquetero leaders were coopted and given positions in the government while certain civil society organizations were offered state subsidies. Those who insisted in their resistance were treated with police repression, isolation, and exclusion from the public sphere.

The rest was a matter of time. Soon, the radical experiments on direct democracy and life beyond capitalism lost their  momentum, giving way to Kirchner’s ‘capitalism with a human face’ (which, no matter how you mask it, remains capitalism, albeit slightly more regulated by the state). “In other words,” As Benjamin Dangl summarizes, “Kirchner was handing out crumbs, when what many demanded was revolution.”

What way forward for Greece, compas?

In a way, the challenges faced by the piqueteros were nothing new. Throughout history, social movements around the world have been faced with an eternal and seemingly intractable dilemma: how to bring about lasting social change? While some have opted for a revolutionary road to capture state power, others chose the electoral road to obtaining state power. Others still have chosen to ignore the state altogether and build alternative institutions of direct democracy and autonomous self-management from the grassroots up.

Ahead of the Greek elections, and against the backdrop of widespread excitement around Europe about the expected electoral victory of a ‘radical’ left-wing party, maybe we should turn back and try to remember what happened in other parts of the globe when a left-wing party answered the eternal dilemma facing social movements with a decisive choice for the ‘parliamentary path’ to state power.

Maybe then we‘ll be able to answer the question asked by James Petras and Henry Veltmeyer: “Why do social movements consistently lose out to electoral institutional politics once the center-left takes over a regime?” And maybe then, at last, we will realize that we need to come up with new slogans to keep the Greek squares from falling prey to the same fate as the one that befell the piqueteros of Argentina.

P.S: “…if we manage to become powerful, by building a party, or taking up arms, or winning an election, then we shall be no different from all the other powerful in history.” (John Holloway, Change the World without Taking Power).

Re-P.S.: The pink tide reaching the shores of Europe?

Real trends in word and sentence length

Real trends in word and sentence length


A couple of days ago, The Telegraph quoted an actor and a television producer emitting typically brainless "Kids Today" plaints about how modern modes of communication, especially Twitter, are degrading the English language, so that "the sentence with more than one clause is a problem for us", and "words are getting shortened". I spent a few minutes fact-checking this foolishness, or at least the word-length bit of it — but some readers may have misinterpreted my post as arguing against the view that there are any on-going changes in English prose style.

So I wrote a script to harvest the  inaugural addresses and state of the union addresses from the site of the American Presidency Project at UCSB, and some other scripts to (I hope) extract the texts of the speeches from their html wrappings, and to count word and sentence lengths. Why use these sources? Well, different kinds of writing have their own norms, and so it wouldn't be good evidence of an overall historical trend to show (for example) that 20th-century sports reporting is stylistically different from 19th-century sermons, or that 21st-century blogging is different from 18th-century pamphleteering. U.S. Presidential addresses are one accessible example of a body of texts, spanning more than 200 years, which ought to be fairly consistent in genre and register.

The results suggest that mean word lengths have decreased slightly in these addresses over the past century — by 5% or so — while mean sentence lengths have been falling since the founding of the republic, and have undergone a cumulative drop of perhaps 50%.

(In the plots above, the red lines track the address-by-address measurements as my scripts calculated them, while the blue lines are smoothed approximations produced by locally-weighted scatterplot smoothing in R.)

There are lots of obvious questions, if you care about things like this — for example, how much of the fall in mean sentence length is due to using less clausal embedding, and how much is due to splicing fewer sentences together paratactically, e.g. with semi-colons?

But whatever is going on, we can't blame (or praise) Twitter for it, since Twitter was founded in 2006, and thus could possibly have affected only the last datapoint in the Inaugural graphs, and the last five datapoints in the SOU graphs.

For a more anecdotal picture of the trend, here is the first paragraph (five sentences) of George Washington's 1789 Inaugural Address:

Among the vicissitudes incident to life no event could have filled me with greater anxieties than that of which the notification was transmitted by your order, and received on the 14th day of the present month. On the one hand, I was summoned by my country, whose voice I can never hear but with veneration and love, from a retreat which I had chosen with the fondest predilection, and, in my flattering hopes, with an immutable decision, as the asylum of my declining years — a retreat which was rendered every day more necessary as well as more dear to me by the addition of habit to inclination, and of frequent interruptions in my health to the gradual waste committed on it by time. On the other hand, the magnitude and difficulty of the trust to which the voice of my country called me, being sufficient to awaken in the wisest and most experienced of her citizens a distrustful scrutiny into his qualifications, could not but overwhelm with despondence one who (inheriting inferior endowments from nature and unpracticed in the duties of civil administration) ought to be peculiarly conscious of his own deficiencies. In this conflict of emotions all I dare aver is that it has been my faithful study to collect my duty from a just appreciation of every circumstance by which it might be affected. All I dare hope is that if, in executing this task, I have been too much swayed by a grateful remembrance of former instances, or by an affectionate sensibility to this transcendent proof of the confidence of my fellow-citizens, and have thence too little consulted my incapacity as well as disinclination for the weighty and untried cares before me, my error will be palliated by the motives which mislead me, and its consequences be judged by my country with some share of the partiality in which they originated.

And the first five sentences of Barack Obama's 2009 Inaugural Address:

My fellow citizens, I stand here today humbled by the task before us, grateful for the trust you have bestowed, mindful of the sacrifices borne by our ancestors. I thank President Bush for his service to our Nation, as well as the generosity and cooperation he has shown throughout this transition.

Forty-four Americans have now taken the Presidential oath. The words have been spoken during rising tides of prosperity and the still waters of peace. Yet every so often, the oath is taken amidst gathering clouds and raging storms.

In between, the first five sentences of Lincoln's 1861 Inaugural:

In compliance with a custom as old as the Government itself, I appear before you to address you briefly and to take in your presence the oath prescribed by the Constitution of the United States to be taken by the President "before he enters on the execution of this office."

I do not consider it necessary at present for me to discuss those matters of administration about which there is no special anxiety or excitement.

Apprehension seems to exist among the people of the Southern States that by the accession of a Republican Administration their property and their peace and personal security are to be endangered. There has never been any reasonable cause for such apprehension. Indeed, the most ample evidence to the contrary has all the while existed and been open to their inspection.

Pay the Poor

Brazil's Incredibly Successful Social Program: Pay the Poor

Rio CarnivalBrazil's poor are rising to create a new middle class in the country and are contributing to the economic boom there. 

Tina Rosenberg reports in today's New York Time's Opiniator column:

Brazil’s level of economic inequality is dropping at a faster rate than that of almost any other country.  Between 2003 and 2009, the income of poor Brazilians has grown seven times as much as the income of rich Brazilians.  Poverty has fallen during that time from 22 percent of the population to 7 percent.

How has this happened? Rosenberg describes one social program that has made it all possible: giving money to the poor.

The program, called Bolsa Familia (Family Grant) in Brazil, goes by different names in different places. In Mexico, where it first began on a national scale and has been equally successful at reducing poverty, it is Oportunidades. The generic term for the program is conditional cash transfers.  The idea is to give regular payments to poor families, in the form of cash or electronic transfers into their bank accounts, if they meet certain requirements.  The requirements vary, but many countries employ those used by Mexico: families must keep their children in school and go for regular medical checkups, and mom must attend workshops on subjects like nutrition or disease prevention.  The payments almost always go to women, as they are the most likely to spend the money on their families.  The elegant idea behind conditional cash transfers is to combat poverty today while breaking the cycle of poverty for tomorrow.

Rosenberg describes the program as the most important anti-poverty program the world has ever seen. And considering the scale of the countries it has worked in so far - Brazil and Mexico, the potential for what these programs can do for poor communities around the world is pretty exciting. Brazilians have a lot to celebrate this year at Rio Carnival.